(8.) Semel, "likeness;" "a carved image" (Deut. 4:16).
(9.) Tselem, "a shadow" (Dan. 3:1; 1 Sam. 6:5), as distinguished from the "likeness," or the exact counterpart.
(10.) Temunah, "similitude" (Deut. 4:12-19). Here Moses forbids the several forms of Gentile idolatry.
(11.) 'Atsab, "a figure;" from the root "to fashion," "to labour;" denoting that idols are the result of man's labour (Isa. 48:5; Ps. 139:24, "wicked way;" literally, as some translate, "way of an idol").
(13.) Matztzebah, a "statue" set up (Jer. 43:13); a memorial stone like that erected by Jacob (Gen. 28:18;31:45;35:14, 20), by Joshua (4:9), and by Samuel (1 Sam. 7:12). It is the name given to the statues of Baal (2 Kings 3:2;10:27).
(14.) Hammanim, "sun-images." Hamman is a synonym of Baal, the sun-god of the Phoenicians (2 Chr. 34:4, 7; 14:3, 5; Isa. 17:8).
(15.) Maskith, "device" (Lev. 26:1; Num. 33:52). In Lev. 26:1, the words "image of stone" (A.V.) denote "a stone or cippus with the image of an idol, as Baal, Astarte, etc." In Ezek. 8:12, "chambers of imagery" (maskith), are "chambers of which the walls are painted with the figures of idols;" comp. ver. 10, 11.
(17.) Massekah, "a molten image" (Deut. 9:12; Judg. 17:3, 4).
(18.) Teraphim, pl., "images," family gods (penates) worshipped by Abram's kindred (Josh. 24:14). Put by Michal in David's bed (Judg. 17:5;18:14, 17, 18, 20; 1 Sam. 19:13).
"Nothing can be more instructive and significant than this multiplicity and variety of words designating the instruments and inventions of idolatry."